Finally, it is underscored that conservative leaders and scholars should be open minded enough to recognize that others who have a greater stake in the issue may be better suited at finding a legal accommodation of gay Muslims in Muslim society. Dispelling misconceptions, it is asserted that sexual abuse or watching pornography do not determine sexual orientation and that Muslim health professionals don’t necessarily support sexual orientation change efforts. It is emphasized that the issue at hand is not the permissibility of sexual acts but that of the validity of a legal contract for same-sex couples. Among the salient points made in this article, it is argued that any consensus on homosexuality does not hold, permanent celibacy violates Islamic values, medieval knowledge should be updated in jurisprudence and oppression in Allah’s name still constitutes oppression. The objective of this article is to deconstruct the salient points made in that critique and to address the misconceptions that Muslims generally have on homosexuality. Mobeen Vaid’s critique emboldens conservative Muslim leaders to equate LGBT Muslims with Lot's people and downplay the legitimate human need for affection, intimacy and companionship as mere urges and whims. Most recently, they have supported a rebuttal, thirteen years after the publication of Scott Kugle’s seminal essay “Sexuality, diversity and ethics in the agenda of progressive Muslims” and six years after his book Homosexuality in Islam. Ernest Wright, “Bringing Old Testament Times to Life,” National Geographic 112, December 1957, 883.In the backdrop of increased political and social visibility of LGBTQ Muslim groups, conservative Muslim scholars have begun to engage with progressive Muslim scholarship on homosexuality. According to Islamic tradition, Lut was born in the city of Ur in Mesopotamia and grew up in a household that was. He was the nephew of the prophet Ibrahim (Abraham) and was known for his wisdom, piety, and compassion. “Le Monde de la Bible” (The World of the Bible), Archeologie et Histoire, July-August 1993. Lut (Lot) was a prophet and messenger of Allah sent to guide the people of Sodom and Gomorrah toward the path of righteousness. Prophet Lut loved, respected and believed in Ibrahim’s message even when everyone ridiculed him. Keller, Und die Bibel hat doch recht, 75-76. The Story of Prophet Lut (PBUH)- The Corrupt City Prophet Lut (Prophet Lot) was born and raised by his uncle Prophet Ibrahim, may peace be upon him. As a result of this, the tribe was destroyed in a terrible disaster by Allah. 'God sets forth an example to those who disbelieve: the wife of Noah and the wife of Lot, they were both under two of Our righteous servants, but they acted treacherously towards them so they availed them naught against God, and it was said: Enter both the fire with those who enter.' Qur'an, Sura 66 (At-Tahrim), ayat 10. They denied that he was a Prophet and continued with their horrid lifestyle. Out of the continuing series of stories relating to prophets ( ) and their communities, the fourth story is that of Sayyidna Lut (Lot). When the Prophet Lut (as) told the people to abandon one of the greatest sins and delivered to them the message of Allah, they rejected him. That tribe, according to the Qur'an, practiced a perversion never before seen in the world: homosexuality. The Prophet Lut (as) lived at the same time as the Prophet Ibrahim (as) and was sent as a Messenger to a neighbouring tribe to the Prophet Ibrahim (as).
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